Pa Que te Pique, Pt. 2: Los Mozambiques Split

Sometime in late 1973 Los Mozambiques split into two groups, both using the same name: Los Mozambiques de Oscar de Leon, and the Murrell-led Los Autenticos Mozambiques/Los Mozambiques de Jaime Murrell. During this period litigation began over who had the rights to use the name Los Mozambiques, which had gained currency with the Panamanian public.

Most of the original band stayed with Murrell, while Carlos Martinez, who was closer to timbalero Oscar de Leon, went over to record a 45 with Los Excelentes (“Todo Esta Sabroso” on Taboga) , who already had a singer of their own in budding star Carlos “El Grande” Ferrer. Murrell took the band into the studio – still with Discos Ismeños – to record a full-length LP, which was released in early 1974.

The result was the now much sought-after LP Los Autenticos Mozambiques! Marcado. Tumbero Santiago Small remained as did Roberto Dominguez (who would go on to form Roberto y su Zafra) on guitar, while Cortijo Atherley had now taken over from De Leon as timbalero/drummer. Murrell and Atherley added horns in Dario Rodriguez and Hermogenes “Toty” Pino (trombone). Toty Pino would go on to be a well known name on the combos scene as well, leading Los Excelentes.

Here are two songs people particularly enjoy off the Marcado LP: “Marcado” (which has some of the Western Movie vibe the cover displays) and “Lonely Soldier”

Because of that “inquietud” that musicians talk about, Murrelll continued to try to find a new sound, adding a young pianist and arranger we’ll hear more about later, David Choy, to his Los Mozambiques de Jaime Murrell. Recall that all the previous incarnations of Los Mozambiques had been guitar-led, as was the case with most of the smaller combos of the time.

This iteration of Murrell’s band entered the studio to record for the Happy label, run by Alcides Almanza. The result was a lovely bilingual soul tune (a Murrell specialty) called “I Like To Be With You”, where Choy’s work on piano stands out:

Murrell’s vision was morphing into something new – meanwhile legal action was apparently being resolved in Oscar de Leon’s favor, meaning he would be able to use the Los Mozambiques name going forward.


Pa Que te Pique, Pt.1: A Brief History of Panama’s Los Mozambiques (and some of the groups they fertilized)

Among the best of Panama’s Combos Nacionales, the Combo Los Mozambiques are notable for their standout vocalists, and the very Antillean, guitar-led swing that characterized their initial recordings. According to Alonso Rolando Speid (QEPD), who functioned as their “empresario” early on, Los Mozambiques started out as the Combo Peor es Nada in 1966-67 in the barrios of Santa Ana and Chorillo in the capital of Panama City.

Photo collection of Alonso Rolando Speid

Alonso recalls having a cencerro made at a metal factory, where they also had a 55 gallon drum cut in half to serve as a bass with a stick and nylon string. Maracas, tumbadora and ukelele filled out the accompaniment. The original lineup included Oscar De Leon (originally from Colón – and no relation to the Venezuelan singer/bassist) on tumba and timbales, “Vidal” on timbales, Tito Dormay on Bass, and singers Tomas “Tacho” Goodrich (sang merengues), Almendra, and Eduardo Williams singing Calypsos.

The group played the Boite (nightclub) Figali in Chorillo, adding a creative backup guitarist in Roberto Dominguez (from San Miguelito) and two excellent singers whose presence led to them grow in popularity: Jaime (Jimmy) Murrell and Carlos Martinez. The group changed their name to Los Mozambiques from the Cuban rhythm of the same name that was hot in the Afro-Antillean barrios of Latina America (and NYC) around 1968 as popularized by Eddie Palmieri and Ricardo Ray. Alonso recalls selling 45s off the back of his motorcycle and attributes his frequents sell-outs to the excellent sound the recordings had thanks to Discos Istmeños’ brilliant engineer Balito Chan.

Los Mozambiques recorded four singles in 1969-70, including the two-sider “La Calandria/El Presidiario”, both featuring the golden-throated Carlos Martinez. Martinez had initially sung with a Combo called Los Juveniles, but says he liked the Mozambiques swing better, and so took his version of Celina and Reutilio’s “A Un Presidiario” into the studios with them instead. “El Presidiario”, a tender song about a convict’s ruminations on his life behind bars, was a hit on the radio for all of 1969, and is still popular in Panama to this day.

Another 45 recorded at this time featured Eduardo Williams and Jaime Murrell singing respectively on “Consuelate” (original by the famed Cuban guarachero Orlando “Cascarita” Guerra) and “No Llores Mas”. Though “Consuelate” has been covered many times, Los Mozambiques really put their stamp on their unique, soulful and swinging version:

And here is the A-side, the Jaime Murrell original “No Llores Mas.” The sound and swing this small combo was able to create is still amazing, with luscious, soulful harmonies – this isn’t the “wap dooaah” of the (many excellent) Mexican bands influenced by Francisco Fellové… this is Antillean Soul:

The group entered the studio in 1970 to add two more songs to complete the LP El Presidiario, including a beautiful version of the Gerald Wilson classic “Viva Tirado” that featured on the first Panama! compilation on Soundway Records – a lovely bilingual mashup of with snippets of soul songs and Billie Holiday’s/ Gershwin’s “Summertime” sung by Murrell. The El Presidiario LP, later re-pressed on Tamayo, is a classic of the Combos Nacionales sound.

1970-72 seems to have been the peak of the original Combo’s popularity – here is an image from Sr. Speid’s collection of a Mozambiques dance in this period, followed by ads that have them alternating with the Soul Fantastics and Beachers:

Crowd at a Mozambiques show, collection of Alonso Speid

The group recorded a number of additional 45s in 1972 including “Noche de Carnaval” (Martinez vocal – a big hit)/”Mi Corazon es un Gitano” (Eduardo Williams vocal), The Murrell composition “Nina” (featured in an earlier post) / Martinez composition “Navidad en Casa No”, and another personal favorite two-sider in “Calandria No”/”Ilsa”, sung by Carlos Martinez and Jaime Murrell respectively.

Per Tommy Barrett, who would play with Jaime Murrell later on in Skorpio, Murrell wrote Ilsa for a girlfriend he had in Concepción
who broke his heart. “Calandria No” is a composition by Ernesto “Cortijo” Atherley, who played cencerro for the band in practices and started to emerge as a composer and leader:

In 1972-73, interpersonal conflicts between the stellar collection of vocalists came to a head, and the band suffered a bajón (downturn) where they stopped playing live, per Martinez. Atherley composed the last 45 by the original combo which adds a fierce trumpet section, the fiery, straight-ahead salsa tune “Llegamos Ya” (featured on Panama! 3) which finds Martinez singing that the band isn’t done yet, that rumors of its demise were premature.

Unfortunately, the band would indeed split (literally) after this period, but like a pod full of ripe musical seeds, would sprout new and gorgeous flowers in the fertile soil of Panama’s popular dance scene.

4 Latin American Songs of the Mid-20th C. that deal with Blackness and Racism

The first song I’ll discuss I first heard when I was getting to know my Tia Abuela as an adult, in Costa Rica. I was processing (and arguing with her about) her predilection for all things blonde and blue eyed, and casual aspersions about all things Trigueño, Indio or Negro. I particularly liked discussing this song with her, versus my usual frustratingly ineffective deconstructions of the largely lily white iconography sections of Latin American department stores, and Italian paintings of Jesus as a Northern European and their connection to class constructs in Latin America.

Per Wikipedia, “Píntame Angelitos Negros” is a famous poem by the Venezuelan poet Andrés Eloy Blanco published in 1940/44 that was turned into a bolero (as “Angelitos Negros”) by the Mexican actor and composer Manuel “Maciste” Álvarez Rentería. It was first sung by massively popular (throughout the region) singer/actor Pedro Infante in the movie of the same name (1948). Antonio Machín, the globetrotting Cuban singer who brought “El Manisero” to fame in 1930, sang a version that was very popular in Spain, where he lived beginning in the 1950s.

Among the tens of versions of the song are those sung by Latin American giants such as Toña la Negra, Celia Cruz, Lola Flores, Javier Solís and Chavela Vargas, to name just a few. Eartha Kitt and Roberta Flack both sang versions in the US. Eartha’s version follows here – she by the way was not just a kitschy purring singer (my ‘70s baby POV) but an inspiring artist and activist, particularly beginning in the Vietnam war period (worth a google for how she made Lady Bird Johnson cry at a White House dinner):

Here are my selected translations of the text of the poem, about La Negra Juana lamenting the death of her Negrito:

Píntame Angelitos Negros
Andrés Eloy Blanco

Se me murió mi negrito;
Dios lo tendrá dispuesto;
ya lo tendrá colocao
como angelito del Cielo.

My negrito died
God will have him ready
He’ll already be set up
as an angel in heaven

Desengáñese, comadre,
que no hay angelitos negros.

Don’t fool yourself comadre,
there are no black angels.

Pintor de santos de alcoba,
pintor sin tierra en el pecho,
que cuando pintas tus santos
no te acuerdas de tu pueblo,
que cuando pintas tus Vírgenes
pintas angelitos bellos,
pero nunca te acordaste
de pintar un ángel negro.

Painter of saints in their alcoves,
Painter without this land in your heart,
when you paint your saints
you forget your people,
when you paint your virgins
you paint pretty angels,
but you never remembered
to paint a black angel.

Pintor nacido en mi tierra,
con el pincel extranjero,
pintor que sigues el rumbo
de tantos pintores viejos,
aunque la Virgen sea blanca,
píntame angelitos negros.

Painter born in my land
with a foreign paintbrush,
Painter who follows the line
of so many old painters,
though the Virgin be white,
paint me black angels

No hay pintor que pintara
angelitos de mi pueblo.
Yo quiero angelitos blancos
con angelitos morenos.
Ángel de buena familia
no basta para mi cielo.

There is no painter who will paint
angels from my people/town.
I want white angels
with brown angels.
An angel from a good family
is not enough for my heaven.

Si sabes pintar tu tierra,
así has de pintar tu cielo,
con su sol que tuesta blancos,
con su sol que suda negros,

If you know how to paint your land,
That’s how you need to paint your heaven,
With its sun that toasts whites
with its sun that makes blacks sweat

No hay una iglesia de rumbo,
no hay una iglesia de pueblo,
donde hayan dejado entrar
al cuadro angelitos negros.
Y entonces, ¿adónde van,
angelitos de mi pueblo,
zamuritos de Guaribe,
torditos de Barlovento?

There is no church (generally),
There is no small town church,
Where they have let
black angels be painted.
So, where do they go,
Angels from my people,
Redskins from Guaribe,
Mulatos from Barlovento?

Pintor que pintas tu tierra,
si quieres pintar tu cielo,
cuando pintas angelitos
acuérdate de tu pueblo
y al lado del ángel rubio
y junto al ángel trigueño,
aunque la Virgen sea blanca,
píntame angelitos negros.

Painter who paints your land,
if you want to paint your heaven,
remember your people
and next to the blond angel
and with the brown-skinned angel
though the Virgin be white,
paint me black angels.

The next song I’d like to discuss is “Si Dios Fuera Negro” a Bomba-Guaracha by the fascinating Boricua composer and singer Roberto Angleró. Roberto Angleró Pepín (1929 – 2018) was a childhood friend of the titan Boricua Salsa composer Catalino “Tite” Curet Alonso (the singing postman). Like Tite Curet, Angleró was a working class man, trained as a mechanic when his father sent him to live with family in The Bronx in 1942.

Per wikipedia: “While in New York, Angleró was drafted into the United States Air Force. He served four years, saw action in South Korea during the Korean War, and was eventually stationed at Air Force bases in Alabama and Texas. Angleró faced multiple racial discrimination incidents while serving in the Southern United States; a particularly acrimonious one occurred in Baton Rouge, Louisiana, where a restaurant owner refused to serve him dinner and later called military police to have him and his Jewish-American Air Force buddy escorted out of the state.”

Angleró returned to PR in the ‘60s and joined Lito Peña’s Orquesta Panamericana as singer and composer, and later wrote successfully for both El Gran Combo (including a personal favorite, “Serrana” in 1968) and Bobby Valentín (he penned “Son Son Chararí” and two huge hits: the anthem “Soy Boricua” and “La boda de ella”).

He later formed his own band, Tierra Negra, with whom he recorded “Si Dios Fuera Negro” in 1979, the melody of which he said came to him in a dream. Again, per Wikipedia: “This song became a smash hit in various Latin American countries (particularly Puerto Rico, Colombia, Panama and Peru), and was later versioned in French and became a hit in Guadeloupe and Martinique.”

Si Dios Fuera Negro
Roberto Angleró

Si Dios fuera negro -mi compay- todo cambiaría
Fuera nuestra raza -mi compay- la que mandaría

Negro el presidente y el gobernador
Negro el abogado y negro el doctor compay

If God was black – my man – everything would change
It would be our race – my man – that ruled

Black the president and the governor
Black the lawyer and black the doctor my man

Negra la azucena
Y negra la tiza
Negra Blanca Nieve
Negra Mona Lisa

Black the lily
and black the chalk
Black Snow White
Black Mona Lisa

Negro fuera el día
Negro fuera el sol
Negra la mañana
Negro el algodón -compay-

The day would be Black
The sun would be black
Black the morning
Black the cotton – my man

Negro fuera el Papa
Y negro el ministro
Los angeles negros
Negro Jesus Cristo -compay-

The pope would be Black
And black the minister
The angels black
Black Jesus Christ – my man

(then the song plays on white and black in colloquialisms, including hitting the black ball into the white 8 ball in pool)

For the next two songs, I’ll narrow my focus to Panama in the late ‘50s early ‘60s. Panama has a particularly interesting set of race dynamics due to a number of complex factors including but not limited to:

  • A wildly multicultural and overwhelmingly urban population that included English speaking, Protestant 1st (and bilingual second) generation Afro-Antilleans from Jamaica, Barbados, Trinidad, Martinique, Spanish speaking Catholic Afro-Panamanians (Panama had been known as “Colombia’s Black Province” in the Colonial era), Mestizos of all shades, Mulatos, Indigenous Natives of at least 10 different nations, Spaniards, Greeks, Christian and Muslim Arabs, Jews (both Ashkenazi and Mizrachi), Chinese, etc.
  • Your typical “Catholic Hispanic” privileging of whiteness, and connection of all things European with progress versus all things Native or Black with the primitive, sensual and brutish. The government in the 1940s flirted with Fascism and its’ attendant violent prejudices, even considering expelling Afro-Antilleans, Chinese and Mizrachi Jews.
  • A huge US colony (The Canal Zone) in the middle of the country (and its economic engine, for all intents and purposes) administered by many US southerners who ran the zone as if under Mississippi’s Jim Crow laws, with separate water fountains, churches, etc. – and paid black laborers half what they paid whites for the same work.
  • A black population (probably around 20% of the population) that, because they came as contracted laborers from the Antilles, were never slaves in Panama and were not putting up with the same BS that a colonial population would put up with. Marcus Garvey, by the way, visited Panama numerous times and had thousands of followers in Panama.

With that in mind, here is “Arroz Colorao” written by Ezequiel “Pipo” Navarro for la Orquesta de Raul Ortiz. Raul Ortiz’s was an excellent “2nd tier” Orquesta in the ‘50s and ‘60s, and this song, sung by Quique Arosemena, is a Mambo-Conga on Raul’s Grabaciones Olguita label.

Thanks to my man Mario Hutson, director of Centro Audiovisual de la Biblioteca Nacional de Panama, who shared this bit from the book “Textos del Tamborito Panameño” by Dora P De Zarate, identifying the hook as a Tamborito (amazing folkloric call and response song form, generally with female choral vocal) from the “Congo” population on the Portobelo coast:

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Arroz Colorao

S:— Los blanco no van al cielo
por una solita maña;
les gusta comer panela
sin haber sembrado cana

!Ay! siembren arró colorao…
S:— Siembren arró, mujere,
C:— Siembren arró, colorao…

Colored Rice

The whites aren’t going to heaven
because of a simple habit;
They like to eat cane sugar
without having grown the cane

Ay! Grow colored rice
Grow colored rice, women
Grow colored rice

Finally, here is an exceptionally beautiful and moving song written and sung by Claudio Avila with La Orquesta Alegria de Chachi Macias – “Negro Soy,” on the Artelec label. La Orquesta Alegria was another excellent “2nd tier” Orquesta from the capital’s working class Marañon barrio, a hotbed of musical brilliance.

Claudio was born Claude Abregail, of Jamaican parents, which makes his stunning Spanish language composition and singing talent all the more incredible. La Orquesta Alegria was formed by 17 year-old Panamanian Sax legend Reggie Johnson, last year’s honoree at Panama Jazz Festival, who played with Clarence Martin and Victor Boa among many others in the ‘60s in a long career that later saw him still recording and touring (with Will “Quantic” Holland) in the 2000s.

The song, in form an Afro-Lament (see earlier post) released around 1958, was a hit, and was played on the radio all the time. Per bandmembers, the song was focused on racism experienced when trying to gain employment, and reflected lived experiences on the Canal Zone.

Negro Soy
Claudio Avila

Spoken: Buenos dias señor, vengo a ver si necesitan alguien pa trabajar…
Fuera de aqui negro feo, fuera!

Good day sir, I’ve come to see if you need anyone to work…
Get out of here ugly negro, get out!

Por ser Negro
Todos me condenan,
Que culpa tengo
De que el mundo me desprecie

For being Black,
Everyone condemns me,
How is it my fault
That the world scorns me.

Dios mio
Que esta en el cielo
Dame fuerzas para continuar,
Aqui en la tierra
Ya no soy nadie
Por mi color

My God,
Who is in heaven
Give me strength to carry on
Here on earth
I’m not a person
Because of my color

Ya no me afecta
Eso de ser Negro,
Porque hoy se
Es por la ley de dios

It doesn’t bother me any more
Being Black
Because now I know
It’s God’s will.

Dejame vivir la vida, mira nena, como viven los demas

Coro: No tengo la culpa de haber nacido Negro

La culpa la tiene, la tiene el poderoso

Let me live my life, listen baby, like everyone else lives

Coro: It’s not my fault I was born Black

The fault belongs to, belongs to the powerful one.

Final note: I am working on a very exciting project with my man Hide Morimoto from Discos Okra/Tokyo Sabroso related to Claudio Avila, that we hope to release in the next year. Stay tuned!

I would love to hear any other Latin American songs readers think should be brought into this discussion.

Little Known Panamanian Calypso Beauties Pt.3

*Quick note, I’ve used “Little Known” a number of times now and need to make clear, I mean little known outside of Panama. Many of these songs are very well known in Panama =)

The first song I’d like to share is Lord Panama’s “Wine She Gramaphone.” Lord Panama (George Allen, 1928-2018) was born in Colón, and was one of the greats of Panamanian Calypso, pressing 45s on his own “Panix” label. Late in life he was awarded Panama’s “Orden Vasco Núñez de Balboa”, an honor reserved for those distinguished in sciences, arts and letters.

This beauty is a classic example of both the tight Calypso bands with especially juicy horn players Panama boasted in the ’40s-70s, and the bawdy double entendre Calypsonians are so famous for. Interestingly, Lord Panama sings this tune all in English/Patois, when he was among the early and best of the bilingual (or trilingual) Panamanian Calypsonians.

Next is the b-side from Black Majesty’s “Mon Cherie” 45 on Grecha, featured earlier, another delicious double entendre:

Finally, here is another heavy 45 on Tropelco from Sir Jablonsky – discussed earlier here – called “Voodoo Doctor”, again, likely with Victor Boa’s Combo:

Sir Jablonsky, from the Maloney documentary “Calipso”

Little Known Panama Soul & Psych Beauties

The first song I’d like to share is another personal favorite, “Nina” by Los Mozambiques. The song was composed by Panama’s great Jaime Murrell, a transcendently soulful singer from the working class barrio of Calidonia who for the last 40 years or so has dedicated himself to his own compelling version of Gospel music. The song, which reminds me a lot of Curtis Mayfield, does not appear on an LP.

Los Mozambiques had a seemingly fractious existence from roughly 1967-77 that spanned a number of bands including Loz Mozambiques, Los Mozambiques de Ernesto Atherley, Los Nuevos Mozambiques, and Nueva Vida, had an embarrassment of riches in a stunning trio of singers that included Eduardo Williams and the golden-throated Carlos Martinez. I’m still piecing together the band’s history and will post more when I can fill in some key details.

The next song is “Black Llovell” by Conjunto Organo Tropical de Colón on the Llovell label. This lovely song, which is hard to classify genre-wise is listed as a Tamborera (and it’s a super funky Tamborera) and the composition is credited to “M/ Beliz Alonso Black L.L.”

Finally, here is Almafuerte/Woodstock en Panama with “Ritmo Pa Goza.” See a bit of info on them in my earlier Psych post. I saw a 45 of this song on a Nicaraguan press of Onda Nueva – not sure if Woodstock did, but a number of combos toured Nicaragua before the devastating 1972 earthquake, playing for “El Vampiro” Tachito Somoza, who said of his own people “I don’t want an educated population; I want oxen.”

Disfruten!

Confusing names in Latin Music

Took me a while to understand the difference between Pete “Boogaloo” Rodriguez and Pete “El Conde” Rodriguez, and between pianists René Hernández (who arranged for Machito) and René “El Látigo” Hernández.

Here are short biographical descriptions to help distinguish among Latin musicians and bands with similar first names, surnames and nicknames.

Outstanding among books consulted were Frank M. Figueroa’s “Encyclopedia of Latin American Music in New York” (Pillar Pubs. 1994, St. Petersburg, Florida)

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Don Marino Barreto – Cuban (Matanzas) singer and bassist who moved to Italy in 1949 and had a number of pop hits there in the ’60s and ’70s.

Confusingly had a half brother of the same name who was also an emigre musician in Europe, they must have toured and recorded in France in the ’50s or ’60s as there is a 10 inch and LP from them on French labels.

Guillermo Barreto – Masterful Cuban trap drummer and timbalero, played in Antonio Romeu’s house band at the Tropicana in the 1940s. Recorded on Cachao’s Cuban Jam Sessions Descargas in 1957. Recorded advanced Jazz explorations with pianist Frank Emilio Flynn and Los Amigos in the 1960s and ‘70s in Cuba.

Ray Barretto – Famous Nuyorican percussionist (tumbadora) and bandleader. Began with Tito Puente in the late 1950s, led his own band beginning in the early 1960s. One of the icons of Latin music, his recordings are a key part of the Latin music canon. Central member of the Fania All Stars during the Salsa Era (early to mid 1970s). Sessioned on a number of Jazz recordings in the late 1950s and ‘60s, explored Jazz throughout his career.

Candido Camero – When you hear “Candido” it usually refers to Candido Camero, shaved-headed Cuban percussionist, generally known for his work on bongo. Played on a number of Jazz LPs through the late 1950s and 60s and made a handful of solo LPs.

Jose Candido Rodriguez – Puerto Rican Timbalero who played on Richie Ray’s early LPs (mid to late 1960s) and made two solo LPs (Palos de Fuego is one)

Conjunto Casino – Important and popular Cuban conjunto whose heyday was roughly the decade of the 1950s. Featured idol/singer Roberto Faz and percussionist Carlos ‘Patato’ Valdés.

Orquesta Casino de la Playa – Seminal Cuban jazz-style big band fronted by star singer Miguelito Valdés, exploded on the Antillean musical scene in 1937. Remained important through the mid to late 1940s after Valdés and pianist Anselmo Sacasas left for the United States – especially around 1943-44 when fronted by guarachero Orlando ‘Cascarita’ Guerra.

Chamaco Ramirez – Star singer for Tommy Olivencia’s Orquesta (Puerto Rico) beginning in the mid ‘60s through late ‘70s. Well-loved for his barrio style (and lifestyle) and improvisation as a sonero.

Chamaco Rivera – Puerto Rican singer, sang with Willie Rosario, Mike Hernandez and Cortijo in the ‘70s

Charanga – Cuban musical agrupation which generally uses violins and flute as opposed to the guitar/tres and trumpets combination of Son based groups. The late 19th century charangas played ballroom type genres such as waltzes and the Cuban danzón. Antonio Arcaño’s charanga of the late 1930s and 1940s added piano. Often confused with Pachanga, which was given its name by Cuban composer Eduardo Davidson, and its form and tempo (a pachanga is generally an uptempo Son Montuno) by Johnny Pacheco, Charlie Palmieri, Joe Quijano and Joe Cuba in New York Circa 1960-63. Batanga was a short-lived genre created by Bebo Valdés in the 1950s which used Batá drums in Mambo.

Luciano Chano Pozo – Iconic Cuban rumbero/ percussionist and composer sometimes credited with being co-founder, with Dizzy Gillespie, of Latin Jazz. Famously killed in over a marijuana deal as his hit “Manteca” was playing on a jukebox in New York City in 1948.

Chino Pozo – Cuban bongocero whose name appears on a number of recordings in New york City in the late 1940s and 1950s, played with Tito Puente’s first band at the Palladium in 1949. May or may not have been a cousin of Chano Pozo’s.

Chano Scotty – Argentine bandleader who made a couple of LPs in the boogaloo era (late 1960s)

Johnny Chano Martinez – Mexican- born, LA-based bandleader who released a couple of LPs in the late 1960s – early 1970s, including the well-received “A Bailar Señores” with singer Rudy Calzado.

Felix Chocolate Alfonso – Arsenio’s main tumbadora player throughout the 1940s, stayed on to play with Chappottin’s Conjunto through the early 1950s when Arsenio left for New York. Co-founded Conjunto Modelo, also in the early 1950s, and then formed Las Estrellas de Chocolate in the late 1950s. All of those being the most important Son Montuno Conjuntos in history, seminal to all the Latin dance music that would follow.

Rolando Alphonso – Haitian conguero who played in the Tropicana Big Band in the ‘50s, and on Bebo Valdés’ Andre’s All Stars record, one of the first recordings of modern Cuban Jazz, and on later seminal descarga recordings. Can’t tell if he is related to Roland Alphonso, the great Jamaican Sax player and bandleader? I do note that the Jamaican Alphonso was born in Cuba…

Alfredo Chocolate Armenteros – Cuban trumpet player who started with Arsenio’s Conjunto in the late 1940s (where he played with Chocolate Alfonso). Absolute icon of the Conjunto trumpet sound, as descended from the Son tradition. Moved to New York in the 1950s and made a number of recording appearances through the late 1960s. Recorded on Eddie Palmieri’s important recordings in the late 1960s, had a successful studio and solo career through the 1970s and early 1980s. Habla Choco!

Antonio Chocolate Diaz Mena – Cuban tumbadora player who appeared on a number of latin-jazz oriented recordings in New York in the early 1960s, especially “Eso es Latin Jazz, Man”, which he led, on the Audio Latino Label.

Johnny Colón – Nuyorican Boogaloo-era (late 1960s) bandleader and trombone player, composer of the hit Boogaloo Blues. Recorded a number of LPs through the early 1970s. Important figure in the boogaloo era.

Willie Colón – Nuyorican Trombone player. International Star and Salsa Icon. Began in his teens during the boogaloo era, recorded a number of canonical LPs with Héctor Lavoe through the mid 1970s, then had perhaps even greater success with singer/composer Ruben Blades in the late 1970s.

Gus Colón – Puerto Rican bandleader (Orchestra Colon)

Louie Colón – Nuyorican bandleader (Louie Colon y su Combo)

Santos Colón – “Santitos” singer with Tito Puente’s big band

Gilberto “El Pulpo” Colón – Nuyorican pianist who played early on with Rafi Val y La Diferente, later with Louie Ramirez, Justo Betancourt, Marty Galagarza y La Conquistadora, Joe Cuba, and Andy Harlow. In 1975 joins Héctor Lavoe as pianist and Musical Director until Lavoe’s untimely death in the early ‘80s.

Walfredo De Los Reyes, II. – Cuban trumpet player and singer with Orquesta Casino de la Playa in the late 1930s.

Walfredo De Los Reyes, III (Sr.). – Cuban drum and timbales player who led a number of important Cuban Jam Sessions recordings in the late 1950s and early 1960s.

René Hernández – “The Duke Ellington of Latin music”. Cuban pianist and arranger, played with Arsenio in the early 1940s. Critical to the development of the Mambo, which he and fellow arrangers Bebo Valdés and Damaso Pérez Prado had been tinkering with in the early to mid-1940s. Moved to New York in the mid ‘40s and played/arranged for Machito, then did the same for Tito Rodriguez in the early 1960s. By the early 1970s was living in Puerto Rico, arranged Eddie Palmieri’s grammy winning Sun of Latin Music LP in 1973.

René “El Látigo” Hernández – Well regarded Cuban pianist who played with Fajardo’s charanga in Cuba, moved to New York City in the early 1960s and played with Orquesta Broadway, among others.

Rafael Hernandez – Early (1920s-‘30s-‘40s) pillar of Afro-Antillean music in New York and elsewhere. Puerto Rican musician and composer of popular classics Lamento Borincano, Cachita, etc. lived for years in Cuba and Mexico. Often thought to have been Cuban due to his early and important contributions to the canon of Latin music.

Ismael Quintana – Puerto Rican singer, the voice of Eddie Palmieri’s Perfecta from roughly 1962-68. Among the Salsa Pantheon.

Ismael Miranda – Puerto Rican singer, recorded on Joey Pastrana’s early LPs (late 1960s) and then with Larry Harlow (early 1970s) before going on to a successful solo career. Nickname is “El Niño Bonito”.

Ismael Rivera – Puerto Rican singer, absolute idol throughout the Latin world. Came to fame with Cortijo y su Combo in the late 1950s and early 1960s, none less than Beny Moré gave him the mantle of “El Sonero Mayor”.  Immediately recognizable voice, a true singer of the people.

Lucho Macedo – Peruvian pianist, recorded prolifically with his Sonora in the 1950s and 60s.

Lucho y sus Megatones – Venezuelan Orquesta that recorded in the early to mid 1960s.

Lucho Argain – singer with Colombia’s La Sonora Dinamita from 1960-63 and then again in the late 1970s.

Jose “Buyu” Mangual Sr. – Puerto Rican percussionist, Machito’s bongocero throughout the 1940s, ‘50s and ‘60s. Key figure in Afro-Antillean percussion.

Jose Mangual Jr. – Buyu’s son, percussionist, composer and singer. Played bongo for Willie Colón’s band in the late 1960s and early 1970s. (also with La Protesta early 1970s). Successful bandleader in the late 1970s.

Bobby Marin – Puerto Rican American composer, producer and bandleader, sang english-language vocals and recorded a number of LPs in the late Boogaloo era (late 1960s). Part of a composing/arranging team with Louie Ramirez in the late 1960s early 1970s.

Richard Marin – Older brother of Bobby Marin. Unsung producer and A&R man dating from the early 1960s. 

Orlando Marin – Puerto Rican American timbalero and bandleader. Underappreciated today, recorded a string of excellent and seminal LPs in the 1960s, was also a solid part of the live latin music scene in the same period.

Mongo Santamaria – Cuban tumbadora player, a key figure of Latin music on a global scale. Tended towards Jazzy Pop music, most famous for his R&B/funk oriented recordings of the early 1960s to early 1970s period.

Jose Monguito Santamaria – Mongo’s son, pianist and bandleader. Recorded a couple of highly regarded LPs in the Boogaloo era through the early 1970s.

Ramon Monguito Quian – Cuban singer, voice closely imitative of famed Conjunto-Era sonero Miguelito Cuni. Sang for Johnny Pacheco’s conjunto (early 1960s), recorded many LPs for Fania beginning in the mid to late 1960s. Important in a later wave of (re)popularization of Latin music in Africa beginning in the late 1970s.

Mario Papaito Munoz – bongocero for La Sonora Matancera in Cuba before the revolution and after in Mexico, had a successful solo career in the 1980s on the SAR label.

Enrique Papo Lucca – Puerto Rican pianist and arranger. Child prodigy, among the Salsa pantheon, leader of La Sonora Ponceña since the late 1960s.

Carlos Patato Valdés – Cuban percussionist (tumbadoras) and dancer. Appears on many Jazz and Latin Jazz recordings from the early 1950s on, sometimes listed as “Potato”. Credited (perhaps incorrectly) with developing the key-tuned conga drum, important figure in promulgating Latin Percussion in the US.

Pototo – A character developed by Cuban comedian “Tres Patines”, did a music/comedy LP with Melodias del 40 in Cuba in the 1950s.

Damaso Pérez Prado – World Famous Cuban Pianist and Arranger, played with Casino de la Playa in Cuba when Anselmo Sacasas and Miguelito Valdés leave for NYC. Moves to Mexico in the ‘40s (where he died) and creates international hits with vocals with AfroCuban colossus Beny Moré. Known somewhat controversially as “King of the Mambo.”

Pantaleon Pérez Prado – Damaso’s brother, who used his brother’s name while touring Europe and forced Damaso to sue him to enjoin him from using his name.

Ismael Rivera – Puerto Rican singer, Absolute idol throughout the Latin world. Came to fame with Cortijo y su Combo in the late 1950s and early 1960s, none less than Beny More gave him the mantle of “El Sonero Mayor”.  Immediately recognizable voice. A true singer of the people, well publicized struggles with drugs, served time in prison in the US.

Hector Rivera – Puerto Rican pianist and arranger/composer in New York in the 1960s and 1970s. Underappreciated, arrangements appear on many key LPs, made a number of excellent LPs in his own name throughout the Pachanga, Boogaloo and Salsa periods.  

Hector Rivera – Puerto Rican bass player with Pijuan y su Sexteto in Puerto Rico in the 1960s. 

Hector Rivera – Nuyorican lead singer for the group Dax Pacem (early 1970s)

Mario Rivera – Dominican saxophone and flute player in New York from the late 1960s through the 1990s. A Latin Jazz monster.

Mon Rivera – Puerto Rican singer and multi-instrumentalist, key interpreter of Bomba and Plena forms in New York beginning in the mid 1950s. Established the trombone Conjunto sound just before Eddie Palmieri’s Perfecta (early 1960s).

Rey Roig – Excellent Cuban pianist and bandleader (composer) who led the Conjunto Sensacion in New York in the early 1960s (with vocalist Pete “El Conde” Rodriguez) and went on to record a number of solo LPs with his Orquesta through the mid 1970s.

Ralph Roig – Bandleader who did an LP on MGM Latino in early 1970s.

Bobby Rodriguez – Cuban bassist, pillar of Tito Puente’s big band since the 1950s. He and Cachao were the two heavyweights of Latin Bass in 1960s New York. Recorded on the Alegre All Stars sessions among many others.

Bobby Rodriguez – Puerto Rican saxophone player. Played with his brother Ray Rodriguez’s orchestra in the late 1960s, then led his own well-regarded band through the Salsa era (mid to late 1970s).

Ray Rodriguez – Puerto Rican bandleader, made a number of excellent LPs in the late boogaloo era (late 1960s).

Pete Rodriguez – Puerto Rican pianist and bandleader whose work with composer Tony Pabon during the Boogaloo era (mid to late 1960s) yielded the hits “I Like it Like That” and “Micaela”, among others. Often confused with singer Pete “El Conde” Rodriguez.

Pete “El Conde” Rodriguez – Puerto Rican singer, member of the Salsa Pantheon. Began singing (and playing bongos) in New York in the early 1960s, recorded with Rey Roig’s Conjunto Sensacion and then with Pacheco’s Conjunto. Key figure in the Fania All Stars beginning in the early 1970s. Often confused with Pete “Boogaloo” Rodriguez, but Pete “El Conde” was, in his own words, “Un Negro Sabroso”.

Willie Rodriguez – Puerto Rican percussionist in New York in the 1950s and ‘60s. Did a lot of jingle work and taught a lot of young percussionists.

Willie Rodriguez – Puerto Rican trumpet player and bandleader who recorded a number of hot LPs for the Fonseca and Mary Lou labels in the Boogaloo era, backed by Richie Ray’s band.

Willie Rodriguez – Puerto Rican pianist with Ernie Agosto’s Conspiracion in the early to mid 1970s.

Willie “El Baby” Rodriguez – Puerto Rican vocalist who sang with La Sonora Matancera and recorded an LP in his own name in the Boogaloo era.

Willie Rosario – Puerto Rican timbalero and bandleader. Important figure in the proto-salsa era (early to mid 1960s) and later in the salsa romantica era (1980s).

Cheo Rosario – Puerto Rican bandleader who recorded a couple of nice LPs for the Patty label in the late 1960s.

Felix del Rosario – underappreciated Dominican saxophone player, arranger and bandleader who released a number of LPs on the Kubaney and Borinquen labels from the early 1960s into the early 1970s.

Tito Puente – Puerto Rican American timbalero and bandleader. Global icon of Latin Music.

Tito Rodriguez – Puerto Rican singer and bandleader, competitor of Tito Puente’s during the Mambo era, later massively popular in Latin America, especially for his boleros recorded during the 1960s.

Johnny Rodriguez – Tito’s older brother, popular bandleader in the NY society scene in the ‘30s and ‘40s.

Tito Jimenez – Puerto Rican singer who appeared on Manny Corchado’s solo LP on Decca in the Boogaloo era.

Tito Contreras – Panamanian bolero and mambo singer with Armando Boza’s Big band in Panama in the 1940s and ‘50s.

Tino Contreras – Mexican Jazz Pianist in the 1950s and ‘60s.

“Professor” Joe Torres – Underrated Nuyorican Piano player who started with Bobby Valentin, and played with Orchestra Flamboyan and others before settling in with Willie Colón on all of the heavy recordings with Héctor Lavoe (and Ruben Blades) in the early to late ‘70s.

Joe Torres – Nuyorican timbalero who recorded a Jazz/Boogaloo solo LP “Latino Con Soul” for World Pacific records in 1967

Willie Torres – Excellent original lead singer for the Joe Cuba Sextet, also recorded with La Playa Sextet, a key part of the early boogaloo era singing in (hip) English and Spanish.

Joe Cuba – Was actually not the bandleader of the Joe Cuba sextet’s real name – he was Gil (Gilberto) Calderon, conguero.

Alfredo Valdés – Cuban singer (sonero), brother of Marcelino and Vicentico, who sang for Ignacio Pineiro’s seminal Septeto Nacional in the 1920s and ‘30s. Recorded sporadically through the 1960s, his name was sometimes written “Valdez”.

Alfredito Valdés Jr – Son of Alfredo Valdes, excellent pianist and arranger. Played with Arsenio in New York in the early 1960s, and continues recording to the present day.

Marcelino Valdés – Cuban timbalero, brother of Alfredo Sr. and Vicentico, appeared on recordings in New York (Tito Rodriguez) in the early 1960s.

Vicentico Valdés – Cuban singer, brother of Alfredo Sr. and Marcelino, who began singing in Cuba and Mexico in the 1940s. Moved to New York and sang with Tito Puente in the early 1950s, then solo in the late 1950s when he recorded with La Sonora Matancera. Well known throughout Latin America for his boleros.

Bebo Valdés – Hugely important Cuban pianist and arranger. Played in Antonio Romeu’s house band at the Tropicana in the 1940s and later became musical director. Co-developer of the Mambo, with other arrangers, in the Cuban music environment of the mid-1940s. Made the first Descarga recording in 1952, led his own big band in Cuba. Moved to Scandinavia during the revolution, won a grammy for his work with Diego Cigala in 2005.

Chucho Valdés – Son of Bebo Valdes, pianist. One of the best on the planet, at this writing.

Gilberto Valdez – Cuban bandleader, led one of the first charangas in the US in the late 1950s.

Miguelito Valdés – Cuban singer and percussionist, one of the first idols of the pan-Latin world. Began with Casino de la Playa in the late 1930s, went on to stardom in the US with Xavier Cugat, and solo, in the early 1940s. Starred in movies in the same period, lived in Mexico. The original Mr. Babalu, his style was almost wholly appropriated by Desi “Ricky Ricardo” Arnaz. Still well loved throughout Latin America. His name was sometimes written “Valdez”.

Carlos Patato Valdés – Cuban percussionist (tumbadoras) and dancer. See above under Patato.

Rolando Valdés –  Cuban Timbalero and bandleader, his charanga Orquesta Sensacion in the late 1950s through 1960s was fronted by the great sonero Abelardo Barroso.

3 Beautiful Típica Songs

Panama’s Musica Típica is a universe of music unto itself. Toronto’s Dr. Sean Bellaviti (see his PHD thesis here) has a forthcoming book on the subject, which I can’t wait to read.

Here are three songs I find especially beautiful. The first is “Que Me Lleve El Diablo” by Fray Rivera con Sinda Diaz, Conjunto Estivana. The only other Fray Rivera song I have found was on sello Tipico, and his is not a name you hear often in Típica discussions.

The song deals with a man telling a young woman that he doesn’t care, let the devil take him, but for now she needs to leave her folks and come with him. In that way it reminds me of Jimmy Hughes’ “Steal Away.”

Next is the great Idamerica Ruiz con Osvaldo Ayala y Su Conjunto – “La Guayabita”:

Idamerica Ruiz

Finally, here is Ceferino Nieto y Su Conjunto Bella Luna – “Tocando y Cantando”, on a 45 Cefe privately pressed that talks about (and really captures the feeling of) Las Navidades, the time at the end of the year when families all over the world come together and rest, and celebrate:

Disfruten!

Underappreciated Soneras Pt.2

The first song I’d like to share is by Nelson Ferreyra y su Sonora (Peru), “Flores Para Tu Altar” from the La Guarachera LP. I have the Mexican Audioton repress of this tough LP, and it does not list the musicians but from comparing other songs I’m fairly sure the vocals are by Naylle Fernandez, who turns out to be from Panama (!).

She was obviously listening to a lot of Cuba’s Celina and Reutilio, as she and Nelson also recorded a very heavy LP of covers of their songs on the amazing Peruvian MAG label (1968) that also saw a release on Discuba:

Let’s talk a little about Celina Gonzalez. Born in Matanzas Province, she met her partner and husband Reutilio Domínguez in Santiago and they co-authored “A Santa Barbara” (Que Viva Chango) together. They went on to create a number of brilliant songs in the Guajira/Musica Campesina genre and are a centerpiece of the discussion around what is African and what is Spanish (Especially from the Canary Islands) in Cuban music.

Per Wikipedia “In 1948 they began working with the famous Ñico Saquito and gained increasing popularity on radio, film and television. They performed in New York with Beny Moré and Barbarito Diez.” There are some great black and white videos of her singing in this era on Youtube, really worth taking a look at.

Reutilio passed in 1971, but Celina has some really beautiful recordings I believe from the late ’70s or early ’80s, including this reworking of “Que Viva Chango”, which I first heard on a CD I picked up in Haifa, Israel in the late ’90s:

Finally, here is “Eso No Es Na” by the great Maria Teresa Vera, a key figure in the early history of recorded Son Cubano. As a composer and guitarist who led her own Sexteto and recorded successfully for years, she seems like the perfect subject matter for a book about her as a woman of accomplishment in an era that was very difficult for women (I’d love to show this to my daughters.)

Here are some highlights of her career from Wikipedia, which dovetail with both Ignacio Piñeiro of Septeto Nacional and Lorenzo Hierrezuelo of Duo Los Compadres, two huge names in AfroCuban music history:

“She started her career as a singer in 1911 in a theatre where she sang the criolla “Mercedes” of Manuel Corona…

She formed a duo with Rafael Zequeira from 1916–1924, when he fell ill and died. They had made over a hundred recordings together in New York, most of which have not survived…

She then formed the Sexteto Occidente in 1925 with Miguel García as first voice, clavé and Director (because he knew most about music), Ignacio Piñeiro on double bass, Julio Torres Biart on tres, Manuel Reinoso on bongo and Francisco Sánchez on maracas…

She joined Lorenzo Hierrezuelo as a duet in 1935, and this duet lasted for 27 years. For much of this time Hierrezuelo ran his duo with Vera alongside his partnership with Compay Segundo (Francisco Repilado), as the duo Los Compadres.”

These recordings were likely done in the ’70s, and released on an LP on the Egrem label in 1990:

If you want to hear something unforgettable, Youtube her songs “He Perdido Contigo” and “Veinte Años”.

The Genius of Ray Perez and Calaven Pt.3

I’d like to share two more times when Ray Perez versioned himself – not just with alternate takes, but with completely new creations. The first involves the remarkable song “Te Pongo a Valer” from the first Los Kenya LP on sello Velvet (1968).

Los Kenya were one of three bands Ray was directing (and producing and composing and playing piano for) in 1968, along with his Salsa Dura supergroup Los Dementes and the ahead-of-its-time Los Calvos (with Calaven). Los Kenya and Los Calvos were studio bands, excepting one time when Los Kenya played live for “El Show de Medianoche” on Canal 8.

(If you are wondering (as I have) what happened to the footage of all the bands that played live on Venezuelan TV in the ’60s and 70s – all of the reels were destroyed or recycled, as far as I have been able to understand. The same is true, equally crushingly, of Panama btw.)

Los Kenya used trumpets (Luis Arias and Luis Lewis) instead of Los Dementes Trombone-led sound, and featured golden-throated singer Carlin Rodriguez, who also sang with Federico y su Combo. Other musicians included Professor Alberto Naranjo (who went on to become a master of Venezuelan Folkloric percussion) on drum kit, Miguel Silva on bass, Pedro “Guapacha” Garcia on Congas and “Cosa Buena” on Bongo.

Original press on Velvet

Calaven joins Carlin on this song – what a duet!

Here are Ray’s comments on the song’s meaning:

RP: Trata sobre un tipo que pone a su novia a trabajar, de manera que ella adquiera auto-estima, pero ella no reconoce lo que él hizo por ella. Era mi mensaje a los músicos que decían que yo los trataba injustamente, algunos de los músicos de Los Dementes. Así les riposté, como el proverbio judío que dice: “Aquel que vive de la espada…”

RP: The song deals with a guy who sets his girlfriend to working, in a way that she acquires self-confidence, but she doesn’t recognize what he has done for her. It was my message to the musicians that said I treated them unfairly, some of the Los Dementes musicians. This was my reply to them, like the Jewish proverb which says: “Whover lives by the sword…”

Here is another version of the same song (with a new arrangement by Ray) which first came out on Ray’s Pyraphon label, and was later repressed on Discomoda. Not as dynamic as the original but lovely in its own right and quite a difficult 45 to find:

Next I’d like to share two versions of “Sonero Soy” – the first by Ray with Los Dementes, on the epic “Soneros Somos” LP on Velvet (1969), with the great Perucho Torcat on vocals:

Nothing to improve on here, nothing whatsoever to gain re-doing this song… unless you are going to do this to it with Los Kenya – with Carlin Rodriguez on vocals:

’80s repress on Ray’s Pyraphone label. He kept the rights to all his masters.

Disfruten!

Little Known Panamanian Soul Beauties Pt. 2

I want to share three 45s – all covers – by a Panamanian vocalist whose voice simply makes me happy – Raul “Beby” (or Baby) Santizo. Beby sang with Los Flamantes de Puerto Armuelles starting in 1970 – Puerto Armuelles being an important deep water port surrounded by a Banana growing region in the Chiriquí province, on the Pacific coast of Panamá near the border with Costa Rica.

Los Flamantes recorded a number of 45s in Panamá and an LP that was released in Costa Rica, and were directed by Trumpet player Margio Castillo. Other musicians included Singers Carlos McDonald, Ernesto “Leo Cobra” Rodríguez, Catalino “Catingo” Quintero, Ernesto Barrantes on Batería y Timbales, Gerardo Centeno on bass, Luis “Lucho” Miranda on guitar, Ricardo “Rica” Barrantes on piano and Porfirio “Pompo” Aparicio on the tumbadoras.

They seem to have morphed into Conjunto los Magneticos at some point, and an article online (with few details otherwise) notes that they toured Central America in 1972.

The first song presented here is “Quiero Decirte que te Extraño” on sello Onda Nueva, a (super Soul and Funkdified) cover of “Quiero Decirte que te Extraño Siempre” as composed by María De Los Ángeles Rodríguez and sung by Brazil’s Altemar Dutra:

Next is Beby and Los Magneticos “No Quiero Estar Solo”, a cover of “Just Don’t Want to be Lonely” by Main Ingredient:

Finally, here is “Un Bello Sueño de Amor”, a cover of “Lovin You” by Minnie Riperton. Already made my day better just listening to this =)